Two Laws still: notes on resonance

Santolo, JD

Two Laws still: notes on resonance

Santolo, JD

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Publisher:: Taylor & Francis
Publication Type:: Chapter
Citation:: Ten Years of Studies in Documentary Film, 2019, pp. 25-29
Issue Date:: 2019

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Field	Value	Language
dc.contributor.author	Santolo, JD
dc.date.accessioned	2023-02-23T20:13:57Z
dc.date.available	2023-02-23T20:13:57Z
dc.date.issued	2019
dc.identifier.citation	Ten Years of Studies in Documentary Film, 2019, pp. 25-29
dc.identifier.isbn	9781315101989
dc.identifier.uri	http://hdl.handle.net/10453/166402
dc.description.abstract	These notes reflect on the unreserved collaborative essence of Kanymarda Yuwa/Two Laws (Cavadini and Strachlan, 1981). Its re-release draws us once again back to the core of the story’s existence – ‘the people of Borroloola’. It fundamentally re-asserts some of the messages of Borroloola Elders and community and highlights the continuing impacts of a more sophisticated colonial agenda.
dc.format.extent	10
dc.language	en
dc.publisher	Taylor & Francis
dc.relation.ispartof	Ten Years of Studies in Documentary Film
dc.relation.isbasedon	10.4324/9781315101989-3
dc.rights	info:eu-repo/semantics/closedAccess
dc.title	Two Laws still: notes on resonance
dc.type	Chapter
pubs.organisational-group	/University of Technology Sydney
pubs.organisational-group	/University of Technology Sydney/Provost
pubs.organisational-group	/University of Technology Sydney/Strength - SIC - Strengthening Indigenous Communities
utslib.copyright.status	closed_access	*
pubs.consider-herdc	false
dc.date.updated	2023-02-23T20:13:52Z
pubs.place-of-publication	UK
pubs.publication-status	Published
dc.location	UK

Abstract:

These notes reflect on the unreserved collaborative essence of Kanymarda Yuwa/Two Laws (Cavadini and Strachlan, 1981). Its re-release draws us once again back to the core of the story’s existence – ‘the people of Borroloola’. It fundamentally re-asserts some of the messages of Borroloola Elders and community and highlights the continuing impacts of a more sophisticated colonial agenda.

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http://hdl.handle.net/10453/166402